Confucianism, Buddhism, Daoism, Christianity, and Chinese Culture
Buddhist Impact on Chinese Culture. Xing Guang - - Asian Philosophy 23 4 - Ping Luzi - - Philosophy and Culture 29 9 Zhang Dainian - - Contemporary Chinese Thought 24 4 Bibliography on East Asian Religion and Philosophy. James T. Bretzke - - E. Mellen Press.
Confucianism, Buddhism, Daoism, Christianity and Chinese Culture
Qing Xitai - - Contemporary Chinese Thought 29 3 Jun He - - Philosophy and Culture 25 5 Understanding China Better. Paul Richardson - - Logos 24 3 Daoism: An Introduction.
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- I. -Chieh T. Ang, Confucianism, Buddhism, Daoism, Christianity, and Chinese Culture - PhilPapers.
- Religion in China.
Ronnie Littlejohn - - I. Ruihui Han - - Asian Culture and History 6 2 Zhi-Ming Song - - Philosophy and Culture 25 12 This school of thought was eventually absorbed into the Shangqing school during the Tang Dynasty. In the 6th century, Zhengyi Daoists, who also believed in protective talismans and rituals, emerged.
Zhengyi Daoists performed offering rituals for showing thanks and the "Retreat Ritual" that includes repentance, recitations, and abstinence. This school of Daoism is still popular today. This school of thought used meditation and breathing to promote longevity, many are also vegetarian. The Quanzhen school also further combines the three main Chinese teachings of Confucianism, Daoism, and Buddhism. Due to the influence of this school, by the late Song Dynasty many of the lines between Daoism and other religions were blurred. The Quanzhen school is also still prominent today.
The Dao has several meanings. It is the basis of all living things, it governs nature, and it is a method to live by.
Daoists do not believe in extremes, instead focusing on the interdependence of things. The Yin-Yang symbol exemplifies this view. The black represents the Yin, while the white represents the Yang. Yin is also associated with weakness and passivity and Yang with strength and activity. The symbol shows that within the Yang there exists the Yin and vice versa.
I. -Chieh T. Ang, Confucianism, Buddhism, Daoism, Christianity, and Chinese Culture - PhilPapers
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